... you will die in your sins unless you believe that I am he.

No "Jesus is optional" message here.
No labeling or calling Jews "[our][my] elder brothers."

No "Jesús es opcional" mensaje aquí.
No hay etiquetado o llamando Judios "[nuestros] [mis] hermanos mayores".

As they went away, Jesus began to speak to the crowds concerning John: What did you go out into the wilderness to behold? A reed shaken by the wind? Why then did you go out? To see a man clothed in soft raiment? Behold, those who wear soft raiment are in kings’ houses. Why then did you go out? To see a prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written,

‘Behold, I send my messenger before thy face,
who shall prepare thy way before thee.’

Truly, I say to you, among those born of women there has risen no one greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and men of violence take it by force. For all the prophets and the law prophesied until John; and if you are willing to accept it, he is Elijah who is to come. He who has ears to hear, let him hear.

... and God the Son about John the Baptist

[A]mong those born of women there has risen no one greater than John the Baptist ...

Hear another parable. There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; and the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first; and they did the same to them. Afterward he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and have his inheritance.’ And they took him and cast him out of the vineyard, and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants? They said to him, “He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons.” Jesus said to them, Have you never read in the scriptures:

‘The very stone which the builders rejected
has become the head of the corner;
this was the Lord’s doing,
and it is marvelous in our eyes’?

Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing the fruits of it. And he who falls on this stone will be broken to pieces; but when it falls on any one, it will crush him. When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. But when they tried to arrest him, they feared the multitudes, because they held him to be a prophet.

The Parable of the Wicked Tenants

... the kingdom of God will be taken away from you and given to a nation producing the fruits of it ...

The Parable of the Wedding Banquet

And those servants went out into the streets and gathered all whom they found, both bad and good; so the wedding hall was filled with guests.

The Curse of Deicide

“His blood be on us and on our children!”

I know that you are descendants of Abraham ... If you were Abraham’s children, you would do what Abraham did, but now you seek to kill me, a man who has told you the truth which I heard from God; this is not what Abraham did. You do what your father did. ... If God were your Father, you would love me, for I proceeded and came forth from God; I came not of my own accord, but he sent me. Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies. But, because I tell the truth, you do not believe me. ... He who is of God hears the words of God; the reason why you do not hear them is that you are not of God. ...

In this passage, descendants of Abraham or Abraham's children or our father Abraham, and the like, or Jews are mentioned ten times, and note, not only scribes or Pharisees or Sanhedrin members or leading Jews but Jews.

Jesus then said to the Jews who had believed in him, If you continue in my word, you are truly my disciples, and you will know the truth, and the truth will make you free. They answered him, “We are descendants of Abraham, and have never been in bondage to any one. How is it that you say, ‘You will be made free’?” Jesus answered them, Truly, truly, I say to you, every one who commits sin is a slave to sin. The slave does not continue in the house for ever; the son continues for ever. So if the Son makes you free, you will be free indeed. I know that you are descendants of Abraham; yet you seek to kill me, because my word finds no place in you. I speak of what I have seen with my Father, and you do what you have heard from your father. They answered him, “Abraham is our father.” Jesus said to them, If you were Abraham’s children, you would do what Abraham did, but now you seek to kill me, a man who has told you the truth which I heard from God; this is not what Abraham did. You do what your father did. They said to him, “We were not born of fornication; we have one Father, even God.” Jesus said to them, If God were your Father, you would love me, for I proceeded and came forth from God; I came not of my own accord, but he sent me. Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies. But, because I tell the truth, you do not believe me. Which of you convicts me of sin? If I tell the truth, why do you not believe me? He who is of God hears the words of God; the reason why you do not hear them is that you are not of God. The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” Jesus answered, I have not a demon; but I honor my Father, and you dishonor me. Yet I do not seek my own glory; there is One who seeks it and he will be the judge. Truly, truly, I say to you, if any one keeps my word, he will never see death. The Jews said to him, “Now we know that you have a demon. Abraham died, as did the prophets; and you say, ‘If any one keeps my word, he will never taste death.’ Are you greater than our father Abraham, who died? And the prophets died! Who do you claim to be?” Jesus answered, If I glorify myself, my glory is nothing; it is my Father who glorifies me, of whom you say that he is your God. But you have not known him; I know him. If I said, I do not know him, I should be a liar like you; but I do know him and I keep his word. Your father Abraham rejoiced that he was to see my day; he saw it and was glad. The Jews then said to him, “You are not yet fifty years old, and have you seen Abraham?” Jesus said to them, Truly, truly, I say to you, before Abraham was, I am. So they took up stones to throw at him; but Jesus hid himself, and went out of the temple.

"Circumcision indeed is of value if you obey the law... [emphasis added]"

(And according to Rabbinic tradition there are 613 of these laws or commandments, both those of the positive kind, affirmatively prescribing action (248 in number), and those of the negative kind, proscribing action (365 in number) And see also in this same connection Saint Paul's Letter to the Galatians 3:10:" For all who rely on works of the law are under a curse; for it is written, 'Cursed be every one who does not abide by all things written in the book of the law, and do them.'” Does this not mean that violation of one law one time places the person outside the law? As Paul continues in Galatians, all have violated the law at least once — "Now it is evident that no man is justified before God by the law" — so the law becomes a curse to those who reject the Grace of faith.)

"He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal."

What if God, desiring to show his wrath and to make known his power, has endured with much patience the vessels of wrath made for destruction, in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory, even us whom he has called, not from the Jews only but also from the Gentiles?

As indeed he says in Hosea,

“Those who were not my people
I will call ‘my people,’
and her who was not beloved
I will call ‘my beloved.’”
“And in the very place where it was said to them, ‘You are not my people,’
they will be called ‘sons of the living God.’”

And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved; for the Lord will execute his sentence upon the earth with rigor and dispatch.” And as Isaiah predicted,

“If the Lord of hosts had not left us children,
we would have fared like Sodom and been made like Gomorrah.”

O foolish Galatians! Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified? 2 Let me ask you only this: Did you receive the Spirit by works of the law, or by hearing with faith? Are you so foolish? Having begun with the Spirit, are you now ending with the flesh? Did you experience so many things in vain?—if it really is in vain. Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?

Thus Abraham “believed God, and it was reckoned to him as righteousness.” So you see that it is men of faith who are the sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” So then, those who are men of faith are blessed with Abraham who had faith. For all who rely on works of the law are under a curse; for it is written, “Cursed be every one who does not abide by all things written in the book of the law, and do them.” Now it is evident that no man is justified before God by the law; for “He who through faith is righteous shall live”; but the law does not rest on faith, for “He who does them shall live by them.” Christ redeemed us from the curse of the law, having become a curse for us—for it is written, “Cursed be every one who hangs on a tree”— that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith.

To give a human example, brethren: no one annuls even a man’s will, or adds to it, once it has been ratified. Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many; but, referring to one, “And to your offspring,” which is Christ. This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.

Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary. Now an intermediary implies more than one; but God is one. Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law. But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe. Now before faith came, we were confined under the law, kept under restraint until faith should be revealed. So that the law was our custodian until Christ came, that we might be justified by faith. But now that faith has come, we are no longer under a custodian; for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.